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Jan Baptist van Helmont

and house where Jan Baptist van Helmont performed an alchemical transmutation. (Drawing by the architect Leon Van Dievoet, 1963.).]] Jan Baptist van Helmont (; "Helmont". Random House Webster's Unabridged Dictionary. ; 12 January 1580 – 30 December 1644) was a Flemish chemist, physiologist, and physician. He worked during the years just after Paracelsus and the rise of iatrochemistry, and is sometimes considered to be "the founder of pneumatic chemistry". Van Helmont is remembered today largely for his ideas on spontaneous generation, his 5-year tree experiment, and his introduction of the word "gas" (from the Greek word chaos) into the vocabulary of scientists.

Early life and education

Van Helmont was the youngest of five children of Maria (van) Stassaert and Christiaen van Helmont, a public prosecutor and Brussels council member, who had married in the Sint-Goedele church in 1567.Van den Bulck, E. (1999) Johannes Baptist Van Helmont . Katholieke Universiteit Leuven. He was educated at Leuven, and after ranging restlessly from one science to another and finding satisfaction in none, turned to medicine. He interrupted his studies, and for a few years he traveled through Switzerland, Italy, France, Germany, and England. Returning to his own country, van Helmont obtained a medical degree in 1599. The Galileo Project: Helmont, Johannes Baptista Van. galileo.rice.edu He practiced at Antwerp at the time of the great plague in 1605. In 1609 he finally obtained his doctoral degree in medicine. The same year he married Margaret van Ranst, who was of a wealthy noble family. Van Helmont and Margaret lived in Vilvoorde, near Brussels, and had six or seven children. The inheritance of his wife enabled him to retire early from his medical practice and occupy himself with chemical experiments until his death on 30 December 1644.

Career as chemistry pioneer

Van Helmont is regarded as the founder of pneumatic chemistry, as he was the first to understand that there are gases distinct in kind from atmospheric air and furthermore invented the word " gas". He perceived that his "gas sylvestre" ( carbon dioxide) given off by burning charcoal, was the same as that produced by fermenting must, which sometimes renders the air of caves unbreathable. For Van Helmont, air and water were the two primitive elements. Fire he explicitly denied to be an element, and earth is not one because it can be reduced to water. On the one hand, Van Helmont was a disciple of Paracelsus (though he scornfully repudiated his errors as well as those of most other contemporary authorities), a mystic and alchemist. On the other hand, he engaged in the new learning based on experimentation that was producing men like William Harvey, Galileo Galilei and Francis Bacon. Van Helmont was a careful observer of nature; it can be inferred that from his analysis of data gathered in his experiments suggested he had a concept of the conservation of mass. He performed an experiment to determine where plants get their mass. He grew a willow tree and measured the amount of soil, the weight of the tree and the water he added. After five years the plant had gained about 164 lbs (74 kg). Since the amount of soil was basically the same as it had been when he started his experiment (it lost only 57 grams), he deduced that the tree's weight gain had come from water. Since it had received nothing but water and the soil weighed practically the same as at the beginning, he argued that the increased weight of wood, bark and roots had been formed from water.

Religious and philosophical opinions

Although a faithful Catholic, he incurred the suspicion of the Church by his tract De magnetica vulnerum curatione (1621), against Jean Roberti, which was thought to derogate from some of the miracles. His works were collected and edited by his son Franciscus Mercurius van Helmont and published by Lodewijk Elzevir in Amsterdam as Ortus medicinae, vel opera et opuscula omnia ("The Origin of Medicine, or Complete Works") in 1648. "Ortus medicinae" was based on, but not restricted to, the material of Dageraad ofte Nieuwe Opkomst der Geneeskunst ("Daybreak, or the New Rise of Medicine"), which was published in 1644 in Van Helmont's native Dutch. His son Frans's writings, Cabbalah Denudata (1677) and Opuscula philosophica (1690) are a mixture of theosophy, mysticism and alchemy. Over and above the archeus, he believed that there is the sensitive soul which is the husk or shell of the immortal mind. Before the Fall the archeus obeyed the immortal mind and was directly controlled by it, but at the Fall men also received the sensitive soul and with it lost immortality, for when it perishes the immortal mind can no longer remain in the body. Van Helmont described the archeus as "aura vitalis seminum, vitae directrix" ("The chief Workman Archeus consists of the conjoyning of the vitall air, as of the matter, with the seminal likeness, which is the more inward spiritual kernel, containing the fruitfulness of the Seed; but the visible Seed is onely the husk of this."). In addition to the archeus, van Helmont believed in other governing agencies resembling the archeus which were not always clearly distinguished from it. From these he invented the term blas (motion), defined as the "vis motus tam alterivi quam localis" ("twofold motion, to wit, locall, and alterative"), that is, natural motion and motion that can be altered or voluntary. Of blas there were several kinds, e.g. blas humanum (blas of humans), blas of stars and blas meteoron (blas of meteors); of meteors he said "constare gas materiâ et blas efficiente" ("Meteors do consist of their matter Gas, and their efficient cause Blas, as well the Motive, as the altering"). Van Helmont “had frequent visions throughout his life and laid great stress upon them.” His choice of a medical profession has been attributed to a conversation with the angel Raphael., and some of his writings described imagination as a celestial, and possibly magical, force. Though Van Helmont was skeptical of specific mystical theories and practices, he refused to discount magical forces as explanations for certain natural phenomena. This stance, reflected in a 1621 paper on sympathetic principles, may have contributed to his prosecution and subsequent house arrest.

Observations about digestion

Van Helmont wrote extensively on the subject of digestion. In Oriatrike or Physick Refined (1662, English translation of Ortus medicinae ...), van Helmont addressed earlier ideas on the subject, such as that food was digested due to the body's internal heat. If such was the case, van Helmont argued, how could cold-blooded animals live? His own opinion was that digestion was aided by a chemical reagent, or "ferment", within the body, such as inside the stomach. Harré suggests that in this way, van Helmont's idea was "very near to our modern concept of an enzyme." Van Helmont proposed and described six different stages of digestion. Originally published in 1901 by Cambridge University Press

Portrait discovered

, but actually van Helmont painted c.1674 by Mary Beale.]] In 2003, the historian Lisa Jardine proposed that a recently discovered portrait may represent Robert Hooke. However, Jardine's hypothesis was disproved by William Jensen of the University of Cincinnati and by the German researcher Andreas Pechtl of Johannes Gutenberg University of Mainz. The portrait in fact depicts Jan Baptista van Helmont.

See also

Notes

References

Further reading

  • Redgrove, I. M. L. and Redgrove, H. Stanley (2003). Joannes Baptista van Helmont: Alchemist, Physician and Philosopher, Kessinger Publishing.
  • Pagel, Walter (2002). Joan Baptista van Helmont: Reformer of Science and Medicine, Cambridge University Press.
  • The Moldavian prince and scholar, Dimitrie Cantemir, wrote a biography of Helmont, which is now difficult to locate. It is cited in Debus, Allen G. (2002) The Chemical Philosophy: Paracelsian science and medicine in the sixteenth and seventeenth centuries. Courier Dover Publications, on pages 311 and 312, as Catemir, Dimitri (Demetrius) (1709); Ioannis Baptistae Van Helmont physices universalis doctrine et christianae fidei congrua et necessaria philosophia. Wallachia. Debus refers to a suggestion of his colleague William H. McNeill for this information and cites Badaru, Dan (1964); Filozofia lui Dilmitrie Cantemir. Editura Academici Republicii Popular Romine, Bucharest pages 394–410 for further information. Debus further remarks that the work of Cantemir contains merely a paraphrase and selection of "Ortus Medicinae", but it made the views of van Helmont available to Eastern Europe.
  • Nature 433, 197 (20 January 2005) .
  • Eugene M. Klaaren, Religious Origins of Modern Science, Eerdmans, 1977, .
  • Steffen Ducheyne, Johannes Baptista Van Helmonts Experimentele Aanpak: Een Poging tot Omschrijving, in: Gewina, Tijdschrift voor de Geschiedenis der Geneeskunde, Natuurwetenschappen, Wiskunde en Techniek, 1, vol. 30, 2007, pp. 11–25. (Dutch)
  • Steffen Ducheyne, Joan Baptiste van Helmont and the Question of Experimental Modernism, Physis: Rivista Internazionale di Storia della Scienza, vol.43, 2005, pp. 305–332.
  • Ferguson, John (1906). Johann Baptiste van Helmont, Bibliotheca Chemica: A Catalogue of the Alchemical, Chemical and Pharmaceutical Books in the Collection of the Late James Young of Kelly and Durris, Esq., LL.D., F.R.S., F.R.S.E., Glasgow: James Maclehose and Sons, page 381.
  • Moore, F. J. (1918). A History of Chemistry, New York: McGraw-Hill.
  • Thomson, Thomas linkhttps://books.google.com/books?id=fXkJAAAAIAAJ&pg=PA179 (1830). The History of Chemistry, London: Henry Colburn and Richard Bentley.
  • Ortus Medicinae (Origin of Medicine, 1648)
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